Philosophy
800 BCE O.S. – ongoing93 items
philosophyThree beginnings, and what came of them
Within a few generations of each other, people in three places with no contact started asking the same kind of question: what the world is made of, how to live, what can be known. Thales in Ionia, the Buddha on the Ganges and Confucius in Lu all lived around the sixth and fifth centuries BCE. Karl Jaspers called this the “Axial Age” in 1949. This timeline follows the three lines, and the ones they fed, to the twentieth century.
How it is drawn
Traditions as parallel bands: the Upanishads and the renouncers, Greek and Hellenistic philosophy, the Hundred Schools of China, the classical Indian schools, philosophy in the Islamic world, Neo-Confucianism, scholasticism, the age of reason, the Enlightenment, the nineteenth century, and analytic and continental philosophy. Each event sits inside its tradition’s band, so the lanes stay apart where they overlap in time.
Thinkers and works as events, with a few lives, schools and long projects as periods of their own. Some voices stand outside every band: Christine de Pizan, Nezahualcóyotl in Texcoco, Zera Yacob in Ethiopia, Sor Juana in Mexico City, Du Bois, Ambedkar.
The map runs from Mexico City to Kyoto: Athens and Alexandria, Sarnath and Nalanda, Qufu and Chang’an, Baghdad, Shiraz and Aleppo, Hippo and Frenda in North Africa, Naples, Paris and Jena.
Filter by ethics for how to live, logic for argument and language, politics for the state and justice, religion for reason and faith, women for the women the canon left out, and translation for texts that crossed from one tradition into another.
Dates
Ancient dates are uncertain, and the notes say by how much. Confucius’s 551–479 BCE is traditional; the Buddha’s dates are disputed by a century; Laozi may never have lived. Everything before 1582 is in the Julian calendar, the convention for ancient and medieval history. Events in the Islamic world are entered in the Hijri calendar, as the Arabic sources count them: al-Ghazālī finished his Incoherence of the Philosophers on 11 Muharram 488. Open an event to see it in either calendar.
For it is owing to their wonder that men both now begin and at first began to philosophize.
Aristotle, Metaphysics 1.2, 982b, trans. W. D. Ross.
Items
Thales and the eclipse
Pythagoras settles at Croton
Parmenides’ poem
The Buddha teaches at Sarnath
Mozi preaches impartial care
The Analects compiled
The trial and death of Socrates
Plato founds the Academy
Aristotle opens the Lyceum
Mencius at the court of King Hui of Liang
Zhuangzi dreams he is a butterfly
Epicurus opens the Garden
The oldest Daodejing, buried at Guodian
Zeno teaches in the Painted Stoa
Xunzi: human nature is bad
The Qin burns the books
Marcus Aurelius writes to himself
Nāgārjuna’s Middle Way
Augustine’s Confessions
Hypatia murdered
Boethius in prison
Xuanzang returns to Chang’an
Śaṅkara’s Advaita Vedānta
Al-Fārābī, the Second Teacher, dies in Damascus
Anselm’s Proslogion
Al-Ghazālī’s Incoherence of the Philosophers
Averroes answers al-Ghazālī
Zhu Xi restores the White Deer Grotto Academy
Maimonides’ Guide for the Perplexed
Suhrawardī executed at Aleppo
Dōgen founds Eihei-ji
Aquinas lays down the Summa unfinished
The Condemnation of 1277
Ockham summoned to Avignon
Ibn Khaldūn’s Muqaddimah
Christine de Pizan’s City of Ladies
Wang Yangming’s awakening at Longchang
Machiavelli writes The Prince
The Four–Seven Debate begins
Montaigne’s Essays
Mullā Ṣadrā comes home to teach in Shiraz
Descartes’s Meditations
Elisabeth of Bohemia questions Descartes
Hobbes’s Leviathan
Zera Yacob’s Hatata
Spinoza’s Ethics
Locke’s Essay Concerning Human Understanding
Sor Juana’s Reply to Sor Filotea
Anton Wilhelm Amo’s doctorate at Wittenberg
Hume’s Treatise of Human Nature
Rousseau’s Social Contract
Kant’s Critique of Pure Reason
Wollstonecraft’s Vindication of the Rights of Woman
Hegel sees Napoleon at Jena
Schopenhauer’s World as Will and Representation
Kierkegaard’s Either/Or
The Communist Manifesto
Mill’s On Liberty
Frege’s Begriffsschrift
Nietzsche: “God is dead”
Vivekananda at the Parliament of Religions
Russell writes to Frege
Du Bois’s The Souls of Black Folk
Nishida’s An Inquiry into the Good
Wittgenstein’s Tractatus
Heidegger’s Being and Time
Ambedkar’s Annihilation of Caste
Sartre: existentialism is a humanism
De Beauvoir’s The Second Sex
A manifesto for Chinese culture
Fanon’s The Wretched of the Earth
Gettier’s three pages
Arendt’s Eichmann in Jerusalem
Rawls’s A Theory of Justice
Hountondji against ethnophilosophy